I just know I’m going to get it for this, but here goes.
The ever-erudite and thought-provoking Orlando has got me thinking again. In an ongoing series of posts, he is examining privilege, entitlement, and the concept of slumming in the context of sexual power dynamics.
I recommend reading the series (though he charmingly and inaccurately calls them “tedious”), but the short version goes something like this. “Susie,” a traditional housewife profiled in the 1970’s conservative Baptist psychology book Sexual Sanity, is having a libido mismatch with her husband that is distracting her to the point of neglecting her duties in the home. The prescription is, of course, giving up the romance novels, soap operas, and masturbation, focusing on her marital duties, reading the Bible, oh, and maybe incidentally the husband should think about paying more attention to her.
Orlando points out that while these are people whose options were limited by their culture, lifestyle, beliefs, economics, and so on, he and Murre enact a kind of reversal of that traditional dynamic deliberately – in essence, slumming in a traditional provider/housewife arrangement. One of the going critiques of BDSM is, in essence, that we are performing a parody of relationships and power dynamics in which people have no choice: Orlando is at the laundromat writing his post while doing the household laundry because it is part of an elaborately negotiated D/s agreement; his neighbor, Rosa, is doing the laundry because that’s what’s expected of her by her husband, and what is simply done.
While these musings were interesting to me, it was really his last post that got me going. In it, he brings up the above point and adds commentary that he has collected from some radical feminist blogs: to wit, Nine Deuce’s tongue in cheek but extreme comment that males into BDSM dominance should kill themselves, and FactCheckMe’s analysis of MtF transexuals as merely men slumming as women.
(Don’t read that post, by the way, unless you want your head to explode. You have been warned.)
Orlando quite rightly points out that the telling people to renounce their privilege is pointless at best, dangerous at worst, if you give them no other options:
Radicals in general (I am not just speaking of radfems)…have focused on creating an elaborate critical literature to uncover the ways that privileged classes abuse their power in concealed ways, including the “inverted” abuse of slumming. Sheila Jeffries, to take a local example, is not simply critical of male dominance and male submission, she is critical of all male sexuality. Usually these sets of critiques are deployed to make people who deny that they are privileged realize that they are. But once someone acknowledges this privilege, the analyses remain underfoot, blocking any sort of coherent suggestion for further behavior.
At least, that’s the best version. In a darker version of things, the condemnation of all options becomes the suggestion. When 9/2 suggests that kinky men should kill themselves, she is sort of joking. When FCM tells MtF transexuals to “ke[ep] your dick and STFU,” she is not joking at all. But both authors arrive at their conclusion by systematically invalidating everything that the target class might do, either as entitlement or slumming or both. Behind 9/2’s suicide hyperbole is a genuine void left by her critiques: there is no course of action left for those men that she considers acceptable, and yet it is clearly important to her that they take her advice.
And this is where my frustration really sets in with the entire discussion – not with Orlando’s continued analysis, which you should totally read. But with what we talk about when we talk about privilege.
I am a white, Western, middle class bisexual cis-female. As such, I benefit from white privilege, cis privilege and class privilege, but not from male or heterosexual privilege. Honestly, I don’t think about that lack very much – not because it’s not important, but because I largely don’t feel my lack of that privilege in my day to day life.
I do frequently feel my own privilege, though: the ways I’m able to spend my days, the people I spend them with, the things I spend money on, hell, the money I even have. My education, my freedom, my ability, in short, to make choices.
In the endless and horrific comments to that made-of-fail post by FactCheckMe, she points out that what makes privilege privilege is the ability make choices.
I want to know exactly what’s wrong with that.
Hear me out. It seems to me that the radical movements that seek the destruction of the patriarchy and the liberation of women, minorities, and other oppressed people are missing the goddamn point, which is this: privilege is good. Power, for that matter, is good. Orlando writes, “We absolutely do not want the most privileged classes of humanity to exercise their power to its full, raw, extent.” And that is where he and I part ways.
You know what I want? I want everyone to be able to exercise their power to its full, raw extent. I don’t think that the way to empower some people is to take power away from others. I agree that pointing out privilege and making people aware of it such that they gain a greater understanding of the positions of oppressed people is an essential step for breaking down the monstrous inequalities that exist.
However. There is, as Orlando points out, nothing you can do once you’ve been made aware of your privilege. All you can do is understand that you can never understand.
So what next? Am I to go through life feeling constantly guilty that I can enjoy power dynamics and physical violence in a consensual way when there are so many people in the world who are abused? Am I, like some radical feminists, to give up penetrative sex entirely, even if I love it, because some women are raped? If part of male privilege, as FactCheckMe says, is being raised to believe that whatever you want or desire, however trivial, you can have it – does that mean I must never follow my own desires, especially not the frivolous ones?
People, this is backwards. The path to addressing privilege and ending oppression is not to remove even more choice from oppressed people. It’s to work to ensure choice for everybody.
Now, it’s facile and privilege-soaked to say such a thing, I know. But seriously? The only way to make sure that the subsistence farmer really wants to be there is to give him the opportunity to go to college and do something else. The only way to know that a woman is truly choosing stay-at-home-mom-hood is to open other possibilities through education and at-work childcare.
Which brings me to my next point, which is about the values we place on various types of life work.
Looking at, say, the subsistence farmer above and saying, oh, look how much better his life would be if he could go to college – that’s class privilege talking. But turning around and telling that college-educated person that he’s not allowed to become a subsistence farmer himself because that’s slumming – that’s ridiculous.
The problem here is partly one of choice, yes: in order for equality to truly exist, the presence of choice is paramount. But it’s also partly a problem of values: as a society, we automatically place a college education, a career in business, law or medicine, and the “earning” of vast amounts of money above learning a trade, raising children, keeping house, telling stories and growing food.
Which is to say: it is deeply problematic to pity a farmer because she never got a college education and became a doctor – even if that person had every opportunity to do so. Seeing someone’s lack of choice in the world and seeking to help correct it is a good thing. Seeing someone’s deliberate choice and deciding it’s wrong because of some misguided idea of wasted potential or perceived insult to those who do not have that choice available – that’s insanity.
Of course, if everyone had privilege, we couldn’t call it “privilege” anymore, as the word implies privilege above someone else. But “power”? There’s an entire philosophy around that. To borrow a phrase from Starhawk, what is desirable in this world is to increase everyone’s power-with rather than power-over. To help others, as best we can, to come into their own power – and express it in the ways that make the most sense to them.
The way to do this is not to take power away from others – power is not a zero-sum game, any more than love is. I submit to you that it is impossible to smash the patriarchy, to destroy white power, or to crush heterosexism. These are systems that are so entrenched, and belong so much to the majority, that they cannot be destroyed using force. But they can be phased out, little by little, if we fight to increase the power and agency of all people. The more people know, the more people are aware of and have access to all the opportunities and possibilities available in the human experience – the fewer people can be recruited to the dark side, brainwashed, or swept under by the tide.
I’m not saying that people won’t make bad choices, or be manipulated, or even – dare we say it – not be smart enough or strong enough to do the right thing. But that’s not the point. If we don’t allow people to choose – if we don’t even give them the benefit of the doubt that they have agency – then we’re totally screwed. If the patriarchy or whatever cultural force that’s like the water the fish are swimming in is so pervasive that we can’t trust human beings to have free will, then it’s going to just be one paternalistic ruling class after another telling us what’s right.
I don’t know about you, but that’s not the world I want to live in, however imperfect my current world is. Here’s what I’m working on: being the change I want to see in the world. I’ll skip the post-patriarchy and take a world where a poor man can choose to be a doctor, an orphan girl can grow up to be president, a university-educated person can choose to become a dairy farmer without ridicule or judgment, people across the gender spectrum can choose to play with power dynamics in intimate relationship to another person if that’s what turns them on, and in short – anyone can pursue their kind of happiness in peace, so long as it harms no one. (And by “harm” I mean “non-consensual harm,” not some goddamn cane marks.)
Maybe I’m just an idealist. Or soaking in privilege. I don’t know. Have at.
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Tuesday Advice! Yes, it’s Wednesday. But, sugar daddies!
Posted in Advice, Media Commentary, tagged ettiquette, feminism, how-to, power exchange, vanilla vs. kinky on May 19, 2010| Leave a Comment »
It’s been a while since I’ve been answering questions here, but I got one recently and have been stewing on it a bit. Here’s my stab at it.
Oh, my dear, I do appreciate your confidence in me, but having the word “guru” bandied about makes me just a tad uncomfortable. Still – let’s look at this, shall we?
Let me start with a disclaimer. Having been a sex worker for some time, I have a particular bias when it comes to kinks around money. I quit in part because I wasn’t comfortable monetizing my sexuality, and that discomfort gives me a little bit of a blind spot when it comes to people who kink on it. However, I also recognize that money is just another way to exchange energy, and a powerful one at that. Our society is almost as sick about money as it is about sex, and it’s not all that surprising that they frequently get snarled up together. I know a dominatrix who used to make her clients kneel at her feet and count the money out to her, because she wanted to highlight the humiliation of having to pay her to make her pay attention to them. I, conversely, used to have them leave it in an envelope on a desk on the way in, as I wanted to de-emphasize the monetary part of the exchange. Call it differences in style, call it differences in kink, or call it me perpetuating the denial about what was really going on. I was never comfortable doing blackmail or financial domination, either.
Part of my discomfort, though, also stems from the simple fact of how easy a monetary relationship is to abuse – from both directions. A person being given money for sexual favors can leverage his or her attentions, demanding more money for increased time, special activities, or even being nice. A person giving money is in an even greater position for abuse: just look at traditional patriarchal marriage. To many people’s minds (particularly men, unfortunately), the fact that they’re paying for something gives them carte blanche to treat it however they wish: it’s their car, they can crash it if they want.
I’m saying all of this by way of highlighting the peculiar dangers in what you’re looking for: tread carefully.
Before you go ahead and look into finding a sugar daddy or mommy, I’ll ask another question: do you need the money? It sounds like you don’t, as you have had some fun being something of a sugar mommy or “mistress” yourself. If you did need the money, I might caution you against engaging in this type of play, as you may find yourself being a sex worker when you don’t want to be.
Not that there’s anything wrong with being a sex worker. But if you’re not interested in being one, this is a slippery slope: you might wind up spending a lot of time with someone you don’t really care for because he or she is providing support that you need. If you’re not realistic about that, you can start feeling pretty icky, pretty fast. And you can start allowing someone to have power over you in ways that are uncomfortable and difficult to dislodge.
If you still feel comfortable going ahead, here’s what I’d recommend.
Start off just playing with this fetish. As with most things in kink, it’s a good idea to dip a toe in and do some role play first rather than diving in collar-first to a 24/7 arrangement. You might even try this with someone you’re already kinky with, who is willing and able to pamper you a bit financially. Go on a weekend with them, where they pay for everything, and in return, make yourself available to them in whatever ways they like (within reason).
Here’s where another caveat comes in. We all know how fun it is to play with power dynamics – that’s why we’re here. Sometimes it’s really fun and challenging to push yourself to do things you might not ordinarily do in order to please your dominant. Keep in mind that when money enters into these kinds of dynamics, it can get really blurry: women especially are burdened in this society with a lot of guilt telling them that they have to do or put up with certain things because after all, the guy is paying for everything. This goes back to my original caution: be sure you don’t need the money too much.
If you can’t find someone to experiment with, and/or if the experiment is successful and you want to dive in, you’ll need some resources – which is what you asked for to begin with. (Gods, Delilah, yap much?)
The hottest site for this right now is called Seeking Arrangement, and it puts together rich older folks with “ambitious” younger folks. It’s free to join if you’re the “sugar baby” (which term gives me the heebs, for some reason). Also, the guy in the picture on the front page of the site is smokin’. Unfortunately, the site is a bit creepy in terms of condoning extra-marital affairs and citing “human nature” and historical references about concubines. It seems much more focussed on the monetary aspect than it is on any potential fetish, and it sounds like you are more interested in playing with how “dirty” the whole sugar daddy thing is than you are with doing it seriously. Also, are you 19?
If you search for “sugar daddy” on Google, you’ll get a bunch of sites like this. A search on “sugar daddy fetish” turned up Alt Sugar Daddy, which focuses on people who are kinky but “also appreciate the finer things in life.” This might be closer to what you’re looking for, but I definitely wouldn’t discount the potential creep factor here, either. You’ll probably be a hot commodity there, though, if you’re already someone who has her freak on; this site is more likely populated with sugar daddies who have odd tastes than with kinky people with a sugar fetish, if that makes sense. My bet is that here you’ll find guys who want women who will let them piss on them or suck their toes, or who will want you to wear particular clothes, or whatever.
Something you have to decide is whether you’re wanting to play with the sugar daddy/mommy idea in a kinky context, with the self-awareness and slight irony that that implies, or whether you want to enter into a real arrangement like this with someone who may or may not be kinky in other ways, or be able to see the potentially problematic nature of such an arrangement. If it’s the former, you may want to stay within the circle of people you already know; if it’s the latter, go to town, keeping all the caveats I’ve put out there in mind.
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Got a question? Email me!
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